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   “Death Ends Eternity” The Apodictic Druid
  Exposition ‘There is ‘No Time but Moments’ There is
  no community but discrete quanta of awareness. There is no eternity but the
  illusion that each individual generates to conceal
  the certainty of cessation. And so I declare without
  hesitation: “Death
  Ends Eternity.” I. On the Fiction of Time Time is
  the first and most pervasive of illusions. It is
  said that time flows—like a river unbroken in its course. But when we look
  with the eye that sees behind appearances, we find only the impact, the
  instant, the discrete shock of the real. Each
  impact is a quantum, indivisible and singular. The so-called continuity is
  nothing but the constrained synthesis by which the organism assembles these
  quanta into an expedient fiction. The name of this fiction is Scheinzeit—seeming time. The only
  honest description is this:  ‘No Time but Moments’ II. On the Fiction of Community It is
  said that we are embedded in a community, that our significance, our meaning
  and our thoughts are buttressed by the fellowship of others. This is a
  deeper illusion. Community
  is not a substance nor an entity. It is the most cunning Scheinwirklichkeit—an
  expedient semblance of coherence devised for the survival of the organism. Each
  so-called community is no more than a swarm of discrete human quanta, each
  confined to the singular horizon of its own awareness, each emerging alone
  into its own time-space. The
  speech of community is a chorus of solitudes. The
  coherence is borrowed, the integration imposed, the continuity feigned. III. On the Fiction of Eternity It is
  said that there is an eternity in which our finite being is embraced—a
  boundless backdrop that endures when we have gone. This,
  too, is a conjecture born of fear—a hypothesis inferred from constrained and
  fragmentary apprehension, then solidified into dogma. Eternity
  is a cultural artifact, a tale repeated until it achieves the semblance of
  necessity. But it is no more than the local fiction each discrete individual
  sustains to deny the terror of annihilation. There is
  no cosmic duration, no infinite witness, no ultimate ledger in which our
  names remain inscribed. Eternity
  has no existence apart from the discrete locus of the observer’s awareness. IV. On Death Death
  happens when interaction ceases. Death is the absolute. Death is
  the final cessation of the discrete locus of awareness. It is
  neither a door nor a passage. It is not a transfiguration. It is the
  vanishing (as in Nirvana) of the observer and, with the observer, the
  extinction of the fictions that propped up the semblance of continuity. There is
  no hidden vantage point that survives to behold the loss. V. The Apodictic Conclusion Since
  eternity is a construct maintained only within the bounded horizon of an
  individual’s subjective time-space; Death ends eternity. This is
  not a metaphor. It is not a rhetorical flourish. VI. The Three Propositions of Radical Druid Ontology 1.     There is
  no time but moments. 2.     There is
  no community but discrete quanta. 3.     There is
  no eternity but subjective construct. Therefore: Death ends eternity. VII. A Closing Exhortation Let no
  consolation be drawn from the dream of unbroken time, the fable of community,
  or the myth of eternity. Live in
  the singularity of your awareness. Then you
  will see the whole: Death
  ends eternity—and nothing is lost thereby, for nothing beyond the moment ever
  truly was.  |